I haven’t posted anything for over a month, but that doesn’t mean I’ve forgotten about this blog. I’ve been reading philosophy of religion and biblical historical criticism (more of this than the former, as will soon be evident). Some of the books I’ve read have made it into the bibliography, because I consider them potentially worthwhile reading for others. They’re not all layman-friendly, but some (like Richard Swinburne’s The Existence of God) have versions intended for less scholarly audiences. I tend not to read these, so I can’t honestly recommend them, but it might be advisable to pick these up if their longer counterparts seem to be too difficult.
Here are the books I’ve finished and some others I’m still reading. It’s difficult to sum up everything about the books, but I’ll try to explain why they made the bibliography (or not).
Theism and Explanation, Gregory W. Dawes – The most accessible book-length work in philosophy of religion I’ve looked at. It deals with questions related to supernatural explanations (such as the one argued for in Letters to a Doubting Thomas), questions like whether these kind of explanations can be good explanation and the requirements for good explanations. I strongly recommend it (along with Swinburne’s The Existence of God.)
The Existence of God, Richard Swinburne – I remember reading somewhere that Swinburne is responsible for the strongest case made for the God. I don’t know if that is true, being in no position to evaluate this book, but I find this kind of argumentation (which posits God as the best explanation for an observed fact/s) to be appealing. It’s less accessible than Theism and Explanation, and requires careful reading.
The Evidence for Jesus, James D. G. Dunn – This didn’t make the bibliography. It is one of those books aimed at popular audiences, which I probably shouldn’t have bothered with in the first place. I was put off repeatedly by assertions on the part of the author (example: “Clearly it is the same story in each case, and in each case we have no reason to doubt that the story derives from memories of Jesus’s ministry” (p. 13)) which I thought needed to be fleshed out.
Jesus is Dead, Robert M. Price – This is another book that didn’t make it into the bibliography. Price takes the time in this book to deal with various apologetic arguments related to the resurrection. Two things I like about Price is his style – which is often amusing – and how willing to experiment and speculate he seems. Unfortunately, the book lacks citations and makes it somewhat difficult to follow-up on its arguments.
The Case Against the Case for Christ, Robert M. Price – Like Strobel’s Case for Christ, this book is aimed at a popular audience. Unlike Strobel’s Case for Christ, Price’s book is more interested in showing us the breadth of scholarship (whereas Strobel seems to stack the deck with the authorities he likes) and using it to show how selective and unquestioning Strobel was. Although this book isn’t going to be in the list, I’d recommend it to anyone who has read Strobel’s Case for Christ and is looking for a critique of it (or needs to know that one exists, at leasts).
Son of Yahweh: The Gospels as Novels, Clarke W. Owens – This was more of an impulse buy for me, since I’d been seeing references to literary criticism of the New Testament and the Bible, and coming from that background, I was really curious about the form it takes when it engages with the Bible. Although Owens makes a number of interesting points, I won’t be recommending this book, not at least until I’ve reread it (and who knows when that might be).
Cutting Jesus Down to Size: What Higher Criticism Has Achieved and Where It Leaves Christianity, G. A. Wells – This is the third book to earn a place in the bibliography. It is difficult to sum up n a couple of sentences, as it is rather long and covers so much ground in so much detail. (But it is because of those features that it is highly recommended by me.)