As I’m writing this, I’m halfway through the Ultimate Truth Seeker Challenge (although I am still blogging my way through the second of the books I’ve chosen to read). At this point, I think it has become clear to me that there are a few problems have to be dealt with.
- First, I don’t have the knowledge to evaluate some of the arguments being made in these books. For instance, having read Jesus Interrupted, Reasonable Faith and The Christian Delusion, I’ve found two very different pictures of the historical Jesus. Bart Ehrman argues that Jesus was really a Jewish apocalyptic prophet, who predicted the coming of the kingdom in his day and age. William Lane Craig argues for a more traditional and Christian understanding of Jesus and, if I am not mistaken, makes no reference to other understandings of Jesus (such as the one described by Ehrman). I don’t know what to make of such different and apparently contrary positions without reading more.
- Second, some of the books set by the challenge are too easy. I’ve skimmed through the contents of Guy P. Harrison’s 50 Reasons People Give for Believing in a God and I don’t see what I could gain from reading this book. It seems to be aimed at people who have never seriously thought about their beliefs and just take them for granted. Contending with Christianity’s Critics also appears to set the bar a bit low, since it aims to respond to the New Atheists. I’ve read some stuff by Hitchens and Dawkins and others years ago, and while they probably made an impression on me when I was completely new to the debate, I don’t feel I need to deal with them now. What I remember of them doesn’t seem convincing to me.
- Third, the books don’t seem be interacting well with each other. Granted, I’m only halfway through the list, but the scope of the books I’ve read defending Christianity seems much broader than those of the skeptical works. For example, Reasonable Faith argues that miracles are possible and can be demonstrated to be probable, provides a series of arguments or the existence of God, presents a view of the historical Jesus and also argues that the resurrection is the best explanation for the historical evidence we have. Meanwhile, Jesus Interrupted barely touches upon the question of miracles (and I think Craig provides the better argument here, unless I’ve misread Ehrman somehow) and provides a lot of useful general information about the Bible and the historical Jesus. At best, Ehrman’s book can be opposed to a single chapter in Reasonable Faith. The Christian Delusion (one of the books I’ve read but haven’t reviewed yet) consists of about fifteen essays. Many of these are interesting, and some of them are probably important to keep in mind, but very few of them have anything to say about the arguments found in Reasonable Faith or Layman’s Letters to Doubting Thomas (which I’m reading at the moment). Harrison’s 50 Reasons People Give for Believing in a God almost certainly doesn’t engage these arguments either, which leaves Richard Carrier’s Sense and Goodness Without God. This seems like a rather heavy burden for a single book to bear, even though I haven’t considered the arguments found in Contending with Christianity’s Critics or Swinburne’s Is There a God?. (One might also mention that Carrier is a historian, not a philosopher, unlike the authors of the apologetic works).
As a solution to these problems, I’m planning to increase my general knowledge relating to these topics. There are a few books I’m considering, although it’s a bit difficult to find which books are reliable (especially about the historical Jesus and the New Testament) . I’m also planning to read more difficult books which discuss these arguments. I’ve already set my eyes on Theism and Explanation by Gregory Dawes, because it looks like it engages with Layman’s Letters to a Doubting Thomas and Swinburne’s Is There a God?. Layman’s book isn’t as advanced, though, so I’ll probably balance things out something else by Swinburne. All this is assuming that I don’t find Theism and Explanation too difficult to read. I’ve never studied philosophy, so this solution might not work for me.